Building the National Museum of African American History and Culture

The Harriet Elliott Lecture Series is one of UNCG's marquee events. The College of Arts and Sciences has a large endowment to bring dynamic speakers to campus to address important and timely issues within the social sciences. The event cycles among the departments within the College here at UNCG, and this year's host department was History, who organized everything around the theme "The Power of History: Memory and Representation."

The keynote speaker was Dr. Lonnie Bunch, the founding director of the Smithsonian National Museum of African American History and Culture. As the Chair of the Harriet Elliott Steering Committee, I had the pleasure of meeting him in person before the keynote address on the evening of March 27th. An extremely pleasant person, Dr. Bunch was at ease discussing everything from history to baseball. (He did relate a disturbing story about White supremacists who would periodically visit the museum to laugh at the slavery exhibits.)

The keynote address, which was attended by about 190 people, was entitled "Building the National Museum of African American History and Culture." Dr. Bunch is a wonderful storyteller. He was so engaging, in fact, that I was hardly aware of the passage of time: I couldn't believe that an entire hour had elapsed. Some of the highlights:

• I was surprised to learn that serious schemes to create a museum dedicated to African American history and culture first appeared before World War I, and President Calvin Coolidge signed legislation in 1929 that created a commission to design and construct such a museum. Unfortunately, pressure from Southern politicians ensured that no funding was attached to the resolution, and the onset of the Great Depression sidetracked the enterprise. It was not until 2003, when President George W. Bush signed another authorization, that momentum for a museum again gained traction.
• The story about the museum's collection was particularly fascinating. With what was essentially the Smithsonian's version of Antique Roadshow, Dr. Bunch and his staff scoured the country for items. Ultimately, of the ~40,000 pieces in the museum's collection, about 70%, including a bible owned by Nat Turner, were pulled from peoples' attics, basements, and garages.    
• The final price tag for the museum came to $540,000,000, and the average visit lasts about 4-6 hours. (The average visit for the other Smithsonian museums is about 1.5 hours.)
• While assembling the collection was a gargantuan challenge, the most difficult task was deciding what sort of museum to build. The ultimate goal, Dr. Bunch said, was to confront what it means to be an American. So, the museum needed to create not only a Black experience, but an American experience. Dr. Bunch also wanted the museum to humanize history and, in so doing, help people embrace ambiguity and nuance. What, then, should the museum be about? Pain? Slavery? Famous firsts? Should the exhibits and the museum be for African-Americans alone? The answer was to find the right tension between all of them. My sense is that the purpose of the museum is to invite people to take ownership of our past, to confront memory, and to invite reconciliation. 

History organized a follow-up panel discussion, attended by ~85 people, entitled "History Matters: Searching for LGBT History" featuring John D'Emilio and Mandy Carter. Hats off to the Organizing Committee from History, especially Anne Parsons and Asa Egar, who put together an absolutely fantastic event.

I think the impact that the museum could have on Americans was expressed best by Princey Jenkins, a 93-year-old African-American who, when interviewed by Dr. Bunch during the planning phase of the museum project, said "People used to remember. Now they forget."

Back from DC

As I said earlier, I was in Washington, D.C. last Wednesday and Thursday. I drove in a few hours before my talk was scheduled on Wednesday and decided, after checking in to my hotel (the 100-year-old Hotel Harrington, highly recommended for its location), to visit the National Archives. I was excited for two reasons. First, I really enjoy history, and second, I am a huge fan of the movie National Treasure, parts of which are shot (or at least are supposed to take place) in the archives. It was amazing. I was able to see the original Declaration of Independence (which is much, much more faded than the movie makes it out to be), Constitution, and Bill of Rights. They also have a copy of Magna Carta that dates to 1297 (the reign of King Edward I, who confirmed the rights laid out in the original 1215 version). No photos inside, unfortunately, but I did get this one from the outside:

National Archives from Pennsylvania Avenue. The temporary exhibit was

"Spirited Republic: Alcohol in American History." 

Wednesday afternoon I spoke to the Anthropology Department for the Smithsonian's Paleoanthropology Seminar on our recent work at Olduvai Gorge. I gave the talk a cutsey title, "New Perspectives on Old Bones and Stones at Olduvai Gorge." That night I was treated to an excellent meal and great conversation by my hosts.

Thursday morning I was up early so I could visit the Woodrow Wilson House, which is a Georgian Revival on S Street SW where the Wilsons lived together from 1921, when the president completed his second term, until the president's death in 1924. His second wife, Edith, continued to inhabit the home until her own death in 1961. She graciously left the house and all its furnishings to the National Trust for Historic Preservation. It is beautiful, and the folks who run the house provided a wonderful tour (thanks Fay!) with a lot of interesting tidbits (they have Woodrow Wilson's famous fur coat, for example, which is made of kangaroo and wombat, and the huge tapestry given to Woodrow by the government of France apparently had a few too many exposed breasts and butts for Edith's liking). I was able to get some nice photos of the home:

A painting of an Armenian girl, done by her uncle, that hangs in the Wilson
sitting room. It was given to Woodrow Wilson in recognition of his service 
to the Armenian people.

The Wilson library. If you look just above the top row of books on the left, you
will see a rolled up screen, which the Wilsons would drop in order to watch 
movies.

Later that day, I met Briana at the museum to participate in an informal chat with Smithsonian volunteers about Neandertals. It turns out that I was on site for a little get together celebrating the five-year anniversary of the opening of the Smithsonian's David H. Koch Hall of Human Origins. Rick Potts, who was the driving force behind the exhibit, talked a bit about the trials and tribulations associated with getting everything up and running (as you can imagine, it was a ton of work). Check out the awesome cake (those familiar with the hominin fossil record will notice the dental abscess, which was fashioned to resemble the Broken Hill, or Kabwe, specimen from Zambia):

Cake commemorating the five year anniversary of the Hall of Human Origins
at the Smithsonian.

After we had nibbled on cake, I sat down with several of the Hall's volunteers to talk about some of our work in Denmark and Armenia on Neandertals. They were all extremely well informed on the latest information, particularly the paleogenetics, and it was a lot of fun discussing things with them.

Giving a talk at the Smithsonian

I am off for our nation's capital tomorrow morning to give a talk for the Smithsonian Paleoanthropology Seminar. I'm very happy to be reciprocating the visit of my friend and colleague, Dr. Briana Pobiner, who came down to North Carolina last fall to talk about her outreach work. I'll be discussing some of the recent goings on at Olduvai Gorge, and then on Thursday I'll be sitting down with some folks to talk about research we conducted some time ago on the possibility of a Neandertal occupation of southern Scandinavia. Looking forward to it! 

Teaching human evolution to the public

I convinced my friend and colleague Briana Pobiner to come down to Greensboro from Washington, D.C. to present on her education and outreach work with the Smithsonian. Briana's major research interests focus on the evolution of the human diet, but recently she's become deeply involved in public outreach and the teaching of evolution, particularly human evolution. Her presentation "Communicating Human Evolution" drew a good crowd (including a couple of university donors) and outlined the efforts of the Human Origins Program at the Smithsonian to explain human evolution to the public. A couple of salient points/observations:

• Briana presented a bunch of data on public attitudes to science, scientists, evolution, and human evolution. Perhaps the most surprising number was 42. This is the percentage of Americans that do not accept organic evolution as an explanation for biological diversity. Even more troubling is the fact that this number has not really changed much since 1982! A sobering realization given how much time, effort, and money has been devoted to improving science education in the U.S. 
• One of the most important points that Briana made was that convincing people of the fact of evolution requires open dialogue−brow beating simply causes people to dig in their heels. One of the things that the Smithsonian is doing is to make their scientists available to the public. 
• The last thing that I found to be interesting was the reason why so many folks view science, and human evolution in particular, with such circumspection: when you see headlines announcing the latest find, it often reads something like "new fossil find overturns all previous models of human evolution." This sort of stuff garners readership, no doubt, but is also inaccurate. (If we're constantly overturning everything we know, it's no surprise that the public views the science behind it with some suspicion!) The fact is, even the most incredible find simply fills in the gaps of a well-established body of knowledge.

If you have not seen the National Museum of Natural History's human evolution exhibit (it opened in 2010), go visit! It is top-notch.