Sunday, March 5, 2017

New perspectives on the Harper's Ferry raid of 1859

On February 21st I attended a presentation by Dr. Peter Wood, an Emeritus Professor of History at Duke University (as someone who grew up in Colorado, I was interested to hear that he now lives in Longmont, Colorado). The presentation, entitled "The Harper's Ferry Five," was sponsored by the Durham Library Foundation's Humanities Society in celebration of Black History Month. This presentation is part of a broader movement within the historical community to reevaluate much of Civil War (and, indeed, American) history through the lens of the Black Experience. This change is particularly evident in explorations of the Civil War's beginning. The "White Version" is, naturally, the attack on Fort Sumter on April 12th, 1861. However, one can easily trace the conflict's origins to Nat Turner's rebellion in 1831, the Christiana Revolt of 1851, the Wellington Rescue of 1958 and, of course, the Harper's Ferry Raid of 1859.

Dr. Wood began by running through the relatively well known history of the raid and its major characters: John Brown, Robert E. Lee, Jeb Stuart, and John Wilkes Booth. His main focus, though, was on two less well-appreciated aspects of the raid that, to Dr. Wood's mind, help dispel common misconceptions about this important historical event.

Misconception 1: John Brown attempted to stir up a full-scale slave insurrection, a plan that was at best quixotic and, at worst, utterly preposterous. Many thus see Brown as a mentally unstable fanatic willing to risk his life and the lives of his co-conspirators (including some of his own sons) on a mission that was certain to fail.

There is no doubt that Brown couched his hatred for slavery in fire-and-brimstone religious terms that fueled his strong abolitionism. He is also well-known for his participation in violent attacks against, and the murder of, pro-slavery individuals in Kansas in the 1850s. However, Dr. Wood argued that his intentions for the raid were much more nuanced and could be traced, at least in part, to a trip he made in 1840 to Tyler County, Virginia (now part of West Virginia) to survey land plots. Brown made two very important observations about this part of the Upper South on his travels. First, it was extremely rugged and thus difficult for large groups of people to access and, second, that slaves, and slave-holding, were rare. Voter rolls and enlistment records from 1861-1865 show that northwestern Virginia was pro-Union, something that Brown may also have picked up on in 1840.

When Brown later outlined his plans to Frederick Douglass, he thought that the mountains of northwestern Virginia (the region within which the arsenal at Harper's Ferry was located) would be the key to freeing slaves, since the rugged topography could serve as a protective barrier against pursuit by militia, the military, and slave-catchers. Dr. Wood thus argued, compellingly in my opinion, that Brown's true goal was to acquire guns from the arsenal and retreat with as many slaves as possible to the protective confines of the mountains--all with little or no bloodshed. Once a safe refuge for escaped slaves had been established, Brown hoped that an exodus of slaves would lead inexorably to the collapse of the Southern economy and, ultimately, slavery itself. Of course, Brown's plans misfired badly, and he recognized that his failure left no alternative than for slavery to be swept away through the spilling of much blood.

Misconception 2. While the Harper's Ferry raid attempted to free black slaves, it was a white man's affair.

It is clear that Brown was the driving force behind the raid, and it is also well known that five of Brown's companions were black men. However, these men, both free and formerly enslaved, are often viewed as passive hangers on, rather than active agents, in the events leading up to the Harper's Ferry raid. In fact, as Dr. Wood emphasized, each of these men had very strong convictions about their participation and many were politically astute. To take just one example: Lewis Leary was born free in North Carolina and, after moving to Ohio in 1856, became a member of the Oberlin Anti-Slavery Society and participated in the rescue of the fugitive slave John Price in 1858 (this is the Wellington Rescue referenced above). Dr. Wood's final slide emphasized that these men should not be forgotten. 

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