Between 1960 and 1996, Guatemala experienced a brutal civil war that cost the lives of over 200,000 people. While the roots of the conflict stretch back nearly 500 years to the exploitative policies of the Spanish Empire, it was in 1960, in response to a CIA-backed coup that overthrew the country's democratically elected president, that a rebellion broke out to overthrow a repressive military regime. Among the most tragic features of this conflict was the systematic murder of ethnic Mayans, who were seen as rebel sympathizers.
While we were in Spain in the spring of 2019, my wife and I visited the Museo Nacional de Antropología in Madrid. The museum had an exhibition featuring a series of haunting photographs by Jonathan Moller, who documented the work of forensic anthropologists involved in the recovery, excavation, and identification of skeletal remains from the disappeared. This is taken from the exhibit:
Just another example of how anthropology matters. You can read more about these efforts at the Fundación de Antropología Forense de Guatemala.
While we were in Spain in the spring of 2019, my wife and I visited the Museo Nacional de Antropología in Madrid. The museum had an exhibition featuring a series of haunting photographs by Jonathan Moller, who documented the work of forensic anthropologists involved in the recovery, excavation, and identification of skeletal remains from the disappeared. This is taken from the exhibit:
Since 2000 a Guatemalan citizens' movement has sought justice and challenged impunity. The exhumations and subsequent investigations by forensics have played a key role in that effort, as they offered survivors the opportunity to expose the truth, providing concrete evidence of the atrocities committed in the war. For many years, the government of Guatemala buried the truth about these killings and massacres, just as they buried hope for a better life in Guatemala. The perpetrators of the crimes have responded to the exhumations by unleashing a new wave of political assassinations and death threats to prevent the truth from coming to light.
The exhumations bring back the pain and horror, but at the same time they impart healing and closure to the surviving families. The survivors are finally reunited with their loved ones, and they are able to mourn and give them a proper burial in the village cemetery, to be at peace with them and with themselves, since many feel guilt for having survived. The exhumations, mourning and re-burials help the survivors recovery their dignity.
These photographs were taken between 2000 and 2001, when Jonathan Moller was part of the forensic anthropological team of the Office of Peace and Reconciliation, which worked in the municipality of Santa María Nebaj. They represent a starting point to begin to tell the story of the repression and unspeakable violence suffered by the Mayan peoples of Guatemala, and they can only begin to convey the emotion and intensity of what was experienced at that time. Jonathan witnessed the families' pain and grief as they relived these horrible atrocities, and he also shared their joy and celebration at recovering the remains of their loved ones.
The recovery of historical memory allows us to know the past to understand the present and thus have references to build a just and peaceful society that values above all the life and dignity of people.The images are extremely powerful--here is just one that I snapped with the camera on my phone:
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| A member of the forensic team carefully lifts the remains of two men who were killed in the violence in the 1980s. Jonathan Moller, Nebaj, 2001. |
Just another example of how anthropology matters. You can read more about these efforts at the Fundación de Antropología Forense de Guatemala.
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